Saturday, November 23, 2013
I have read carefully through the entire Bible again and again, looking for all the relevant passages on the universal love of God. The survey you are about to read contains almost every place in the Bible on the love, kindness, pity, and compassion of God. I was especially interested in those passages in which God’s concern for all people is emphasized. I did not include many passages in which people are calling out to God to be gracious or merciful, although even those show an expectation, grounded in God’s experienced character, that God will, in fact, be so. We begin our survey with Genesis.
I. The Old Testament
The Bible begins with the familiar words, “In the beginning God created the heavens and the earth” (1:1, TNIV) . It begins with God’s bringing into being all things and God’s concern for and appreciation of all things. God wants light and order, instead of darkness and chaos (1:1-4). God loves the land and the sky and the waters. God loves all the creatures God made, including us humans, whom God created in God’s own likeness, and to whom he gave special responsibility to care for all the natural world that God had made. “God saw everything that he had made, and indeed, it was very good” (1:31).
God placed humans in the garden of the earth he had made and gave it to us all, with all its beauty and provision for our needs, even our need for companionship and love, as a benefit of God’s love for us (2:7-9, 18-25). We are to till and keep God’s garden (2:15). We are meant to live in harmony with God and to follow his way (2:16-17).
But we turned inexplicably against God, rejecting God’s way, not trusting God’s love. We followed “the devices and desires of our own hearts.” We believed lies about God that came from evil 3:4-5). We did what was right in our own eyes, for our own benefit, apart from God and God’s way (3:6). And so we hide from the one who made us and loves us. We began to be afraid of God (3:8-10). We began to blame everyone else for our sense of alienation and guilt (3:12-13).
But God keeps on loving us and makes provision for us even after we turn away from God and his way. God keeps us from harming ourselves further and clothes us in God’s care (3:21-23).
Our rebellion against God’s way of love and fellowship with God and one another, evidenced by violence and murder. Though some of us walk with God in God’s way (5:21,24; 6:8-9), most of us, like Cain, we turn away from the presence of the Lord (4:1-16; 6:11-12), and the continuously evil inclination of our hearts (6:5,12) makes us think that God must regret that God has created us. This is not true, but it is what we think. We project onto God our own despair with ourselves at our worst (6:6-7).
We think that God would want to wipe us out (6:7, 13); this is our sense of guilt talking. Instead God saves humanity and all the animals through the cataclysm of the Flood. God wants to cleanse the earth, for our sake, from all that is wrong. God show mercy to us, and we find “grace in the eyes of the Lord” (6:8 KJV). God rescues us from the Flood (7); and God “remembers” us (8:1; 9:15). God makes a covenant with us and even the animals to mercifully preserve us from destruction and to provide us with a dependable natural world (8:21-22). God, however, recognizes that we remain wayward and inclined to evil (8:21), as the tower of Babel story shows (11:1-9). Throughout Genesis 1-11 God shows love and concern for all creation, for all humanity, despite our wandering away like lost sheep.
The benevolent character of God does not change with the Genesis story’s new focus on Abraham and his descendants (Gen. 12-50). When God calls Abraham, God promises that he will make Abraham’s name great, “so that you will be a blessing” (12:2) and that in him “all the families of the earth will be blessed” (12:3). Though God chooses to work God’s will purposes through a particular family, it is for the purpose of blessing all the families of the earth. When Abraham trusted God’s promise to him, God “reckoned it to him as righteousness” (15:6). That is, God rewarded Abraham’s faith with the gift of a right relationship with God and made a covenant with him to fulfill his promises (15:18; 17:2, 4, 7). The nations that will come from Abraham will enjoy God’s covenant favor also. God will bless Isaac, Abraham’s son, and all his descendants, and ultimate all the nations of the earth.
God also dealt kindly with Hagar (Gen. 16) and blessed Ishmael, Abraham’s other son, not once but both times Sarah had them evicted (17:18-21; 21:8-21)! Even though God’s covenant is with Abraham and his descendants, the long-term purpose is always the blessing of the all the families of the earth.
Though God would destroy Sodom and Gomorrah for their wickedness, he remembered to show mercy (chemlah) to Abraham’s nephew, Lot, and his family by rescuing them from the evil men of Sodom (19:16, 29).
As Abraham again demonstrated his trust in the Lord by not refusing to sacrifice the son on whom all God’s promises depended (22:1-14), God renewed his blessing, promising Abraham abundant offspring by whom “shall all the nations of the earth gain blessing for themselves” (22:18). And God promised the same blessing of the nations to Isaac (26:4) and Jacob (27:29). At Bethel, God said to Jacob, “All the families of the earth shall be blessed in you and in your offspring” (28:14).
Isaac and Jacob
Abraham’s family recognizes the character of God as steadfast love (chesed) and faithfulness (emeth). Abraham’s unnamed servant, who walks with God (24:40) extols God’s steadfast love (chesed) and faithfulness (emeth) in the provision of a wife (Rebekah) for Isaac (24:27). God promises to be with Isaac and to bless him (26:24). Jacob meets God at Bethel, where God extends to him the same promises made to Abraham and Isaac, and further promises to be with Jacob. God also has mercy on and remembers Leah the unloved (29:31) and Rachel the favored (30:22). Later, Jacob, fearful of what may happen in his encounter with Esau, acknowledges that he is unworthy of all the chesed and emeth God has shown him in the past (32:10: 33:11).
God also shows his character in the stories of Jacob’s son, Joseph (Gen. 37-50). Though Joseph’s brothers sold him as a slave, the Lord was with him in Egypt and caused him to prosper (39:2-3). Though falsely accused of attempted rape and imprisoned, Joseph experienced the presence of the Lord and his “steadfast love” (39:21, 23). He tells Pharaoh about the sovereign God who reveals his certain plans for Egypt in time to prepare for a coming famine (Gen. 41). And he credits God with using the evil actions of his brothers to send him to Egypt in order “to preserve life” (45:5, 7, 8). “Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today” (50:20). God tells Jacob not to be afraid to take his family to Egypt, for God will be with him there and make him a great nation (46:3-4). So Jacob, just before his death, blesses Joseph and his sons, passing on them the divine promise to become a great nation (48:15-16, 19; 49:25-26), a promise of God’s saving presence, that will one day be fulfilled for the family of Abraham, Isaac, and Jacob (50:24).
We have a pattern, then, established in the opening book of the Bible. God brings all things into being and is relatively in control of what happens in the world. People can act contrary to God’s will, and God’s judgment follows. But God cares for his creation, the world of people and animals. He acts to bless them, to help and guide them, to deliver them, even when they make wrong choices, and God enters into covenant with them to accomplish God’s purpose, to bless all the nations of the earth.
Along the way, we learn about God’s character. God is kind and just, merciful and gracious. People who know God say that he acts with steadfast love and faithfulness toward them, to preserve life and to care for them. God walks with people and is ever present to them.
Thursday, November 14, 2013
1 The love of God is more important than the Bible, spiritual talk, and theology.
2 It is more important than planning, prophecy, meditation, and miracles.
3 It is even more important than social justice and humanitarian service. All these things may be good, but if there is no God who loves us and all people, then they are just so much human noise.
4 God’s love is patient, it is kind, and it is not jealous of our other loves (like our families, baseball, and chocolate). God isn’t worried about how important God is or whether he always gets the credit he deserves.
5 God is someone you’d like to have coffee with, and he doesn’t wear a watch. He isn’t always telling you his stories, but takes the time to listen to yours, and doesn’t interrupt, except maybe to laugh. And you can’t make him mad, even if you aren’t always nice to him or forget his birthday. He doesn’t hold a grudge or even remember your screw-ups.
6 God’s love is never happy when people mess up, but it always says, “Way to go!” when people do what’s right.
7 God’s love can carry great burdens but is never over-burdened. He has time for your tears and solace for your sins. God believes the best about you, and he made you and knows you like no one else. God’s love is the ground of all hope, and God’s love never gives up.
8 Ultimately, in the end of all things, God’s love will win, even if it takes extra innings. Many people and priorities come into our lives, and then they go. Good and bad happen to us, and we don’t know why.
9 There are all kinds of predictions about the future: some happen and some don’t.
10 It is enough that God loves us.
11 Now, we have adult questions and childish answers.
12 Now, we speak about love without understanding, but one day we will experience God’s love to the depth of our capacity to know it.
13 Now abides God’s mysterious power-in-weakness, his beautiful goodness, and his all-including love, these three; but the greatest of these is God's love, his love for all human beings, shown to us in Jesus, God's Son our Lord.